For men’s groups

Bible study for men on identity: why most men’s studies miss the point

Most men’s Bible studies teach men what to do. Scripture starts somewhere else: with who a man already is. What the Bible says about a man’s identity, what a men’s study needs, and how to run one.

Walk into most men’s Bible studies and you will hear a lot about what a man should do. Lead. Provide. Protect. Stay pure. Show up. Man up. None of that is wrong, and most of it is in the Bible somewhere. But it is not where the Bible starts, and starting there is the reason so many men’s studies leave men feeling more measured than known.

Scripture starts somewhere else. It starts with who a man is before he has done anything at all.

The problem with “do more” studies

Here is what a “do more” study does to a man who is already tired. It confirms what he suspected: that God, like everyone else, is waiting for him to perform. It adds a spiritual to-do list to the work list, the family list and the list he keeps in his head of ways he has fallen short. And it does this in a room where admitting any of that would feel like weakness, so he nods, takes the handout, and drives home more alone than when he arrived.

Men do not usually say this out loud. What they say is “I’m fine,” and what they do is stop coming by week four.

The quiet questions underneath are the ones every man carries and almost none of them voice: Am I enough? Do I have what it takes? Does my story even matter? A study that never gets to those questions has not reached the man. It has reached his calendar.

Where the Bible actually starts

Notice the order of events at the beginning of Jesus’ public life.

And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.” Mark 1:11 (NIV)

That is the Father speaking at Jesus’ baptism. At this point Jesus has not preached a sermon, healed anyone, called a disciple or gone to the cross. The approval comes first. The work comes after, and it flows out of the approval rather than earning it.

That order is the whole difference. A man who believes he is loved and approved of will work hard, lead well and sacrifice, because he is secure. A man who believes he has to earn approval will also work hard, but with a clenched jaw, and he will never be able to rest, because the verdict is never in.

Paul says the same order applies to every man in Christ:

Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir. Galatians 4:6-7 (NIV)

A slave works to keep his place. A son already has one. Paul is not softening the call to obedience; he is telling men which of the two they are, so that the obedience comes from the right place.

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. Ephesians 2:8-9 (NIV)

Most men know this verse and still live as if the opposite were true. Knowing it is not the same as believing it about yourself on a Monday morning after you have failed at something.

What Scripture says a man is

If a men’s study is going to start where the Bible starts, it needs to say plainly what God says about a man. Here is the short version.

A son, not a hired hand. “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship” (Romans 8:15, NIV). Adoption in Paul’s world was permanent and legal. You were not put on probation. You were given a name.

Loved with a father’s compassion. “As a father has compassion on his children, so the LORD has compassion on those who fear him” (Psalm 103:13, NIV). For men whose earthly fathers were absent, harsh or silent, this verse is not a platitude. It is a correction of the picture they have been carrying.

Given power, not timidity. “For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline” (2 Timothy 1:7, NIV). Note that the power comes packaged with love and self-discipline. This is not permission to dominate. It is the capacity to stand.

Called to act, from a settled place. “Be on your guard; stand firm in the faith; be courageous; be strong” (1 Corinthians 16:13, NIV). This is the “do” verse, and it belongs here, at the end, after the identity has been established. Courage that comes from security looks very different from courage that comes from fear of being found out.

Restorable after failure. After Peter denied Jesus three times, Jesus did not lecture him. He asked him three times, “Do you love me?” and gave him his job back (John 21:15-17). A man’s worst night does not get the last word on his identity. That is not a loophole; it is the pattern.

What a men’s study actually needs

Having watched men’s groups succeed and fail, and having written one, here is what separates the ones that last from the ones that fold.

Honest questions, written down. Men will not generate vulnerable questions from nothing. But they will answer a direct one on the page: “When was the last time you felt like you didn’t have what it takes?” Put it in the book so the leader does not have to be the one asking.

Scripture doing the work. Sports illustrations, war stories and leadership quotes wear thin by week three. The passage does not. Read it aloud every meeting.

Short. Sixty to seventy-five minutes, with a fixed end time the leader actually keeps. Eight sessions, not sixteen. Early morning or straight after work. Men come back to groups that respect their calendar.

Brotherhood before advice. The instinct in a room of men is to fix. A good study trains the room to listen first: “Thanks for saying that” before “Here’s what you should do.”

Something to do with it. Each session should end with one concrete step for the week: a conversation to have, a habit to start, a verse to carry. Men remember what they did, not what they heard.

A test for any men’s study. Read the first session. If it tells men what to do before it tells them who they are, it will produce guilt or pride, depending on how the week went. If it tells them who they are first, it has a chance of producing something steadier.

How to run one

If you are leading a men’s group for the first time, keep it simple. Meet at the same time and place for eight weeks. Open with one question that is not about the study (“What was one good thing this week?”) so every man speaks early. Read the passage aloud. Ask the three questions from the session that you most want to hear answered, and count to ten in your head after each one before you break the silence. End with each man naming one thing to pray for and praying for the man on his right. Finish on time.

You do not need to be a teacher. You need to be the man who went first: the one who answered the hard question honestly in week one so that the others knew it was allowed.

Where Son of the King fits

Son of the King was written for exactly this. It is an eight-session Bible study for men on identity, worth and confidence in Christ, written with Christopher T. Harding, and it begins where this article begins: with who a man is before he does anything. Every session leads through Scripture with honest questions, practical application and space for a man to think it through on his own or with a group of brothers.

For men who want to write it out between meetings, the workbook gives each session an anchor verse and a job to do. And for men who prefer ten minutes a day to a weekly session, the 40-day devotional peels off the labels one day at a time, with a passage, a real story rather than a sermon illustration, and a prompt to carry into the day. There is also a Spanish edition of the study, Hijo del Rey.

If you want a taste of the approach first, the free Seven Days to Remember Who You Are devotional was written with women in mind, but the seven Scriptures in it are the same ones a man needs.

Scripture quotations are taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission. All rights reserved worldwide.

Frequently asked questions

What is a good Bible study for a men’s group?

Look for a study that is short (six to eight sessions), rooted in Scripture rather than in sports illustrations, honest about the questions men actually carry, and written with discussion questions that work in a room of men who do not know each other well yet. Identity in Christ is the strongest first topic because every man needs it and nobody has to confess a specific struggle to take part.

What does the Bible say about a man’s identity?

That it is received, not earned. Before Jesus preached a sermon or performed a miracle, the Father said, ‘You are my Son, whom I love; with you I am well pleased’ (Mark 1:11). Paul tells men they are sons and heirs (Galatians 4:6-7), saved by grace and not by works (Ephesians 2:8-9), and given a Spirit of power, love and self-discipline rather than timidity (2 Timothy 1:7).

How long should a men’s Bible study meet?

Sixty to seventy-five minutes, early morning or straight after work, with a fixed end time that the leader keeps. Men come back to groups that respect their calendar. Eight weeks is the natural length; longer than that and attendance thins out.

Is Son of the King suitable for a church men’s group?

Yes. It is an eight-session Bible study for men on identity, worth and confidence in Christ, written by Georgi Rosk with Christopher T. Harding, with discussion questions and practical application in every session. A workbook and a 40-day devotional are available for men who want to continue between meetings or after the study ends.

Free devotional

Seven days to remember who you are

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